FROM the FIELD

Vol. 3, No. 1 Spring, 2004


EL SALVADOR: A Divided Nation

by

George Colman


(Observations based on a month’s stay in El Salvador living with a family, studying Spanish, and exploring current economic/political dynamics in a program organized by the Center for Interchange and Solidarity)

In El Salvador a “Museum of Words and Images” has been created to avoid the “chaos of forgetfulness,” to preserve what its founders believe must never be forgotten in that country’s history. In its largest room, a line of rifles hovers in the air, suspended on all but invisible wires. Anonymous rifles, unattached to riflemen, all pointed in one direction, all carrying our eyes to a row of men and women who have just been shot, men and women still standing but dying, men and women represented by terribly torn and bloodied clothing.

The scene shifts slightly in the slowly moving air. It is brutally distinct and accurately indefinite. The image might come from 1932 when 10,000 or 15,000 or was it 20,000 peasants were murdered by unnamed riflemen ordered to kill unnamed but protesting peasants, mostly indigenous, by the clearly named and well known Dictator Hernandez Martinez who served the interests of wealthy landowners growing rich on coffee and cheap labor.

It might as easily be a scene from more recent times. In the 1970s, right wing vigilante groups killed thousands of peasants and in the civil war that raged between 1980 and 1992, 70,000 or 80,000 Salvadorans lost their lives. Long years in which no one was safe and executions were common. A time of messages scrawled on city walls, “Hace patria, mate un cura”, “Be a patriot, kill a priest” because religious sympathies were thought to be inclining too clearly, too dangerously toward the poor.

Romero was and remains the best known among the murdered priests. Archbisop Oscar Romero, assassinated in 1980 soon after calling from the cathedral pulpit for an end to the government’s savage repression of dissidents. His body lies today in a crypt in the expansive basement of the Cathedral of San Salvador, a devotional focus for the faithful, the site of a new congregation, the place where 600 or more Catholics gather each Sunday morning to worship while others participate in the mass above them on the main floor. I attended the basement service and asked new friends about the difference between the gatherings. “Down here we’re on the left,” they told me. “Upstairs they’re on the right.”

"Lorena Santillana, A Song for Peace, San Salvador, 1988": Steve Cagan, photographer

Deep rooted divisions trouble El Salvador, a nation officially committed to the peaceful resolution of its desperate problems. Six million people live there, some two million of them in the capital city San Salvador, a city swelling like cities everywhere as the population grows, agriculture fades, the economy sinks and people take off for whatever looks like higher ground. 72,000 Salvadorans move to the United States each year. 11,000 others graduate from local universities, fewer than 50% of whom will find employment. There is widespread agreement that the country is kept afloat by money sent home by Salvadorans in the United States, now 2 to 3 billion dollars annually.

In the last century, it was said that 14 families owned and ruled the country. The number is higher now but the point’s the same. The Secretary General of Salvador’s Independent Unions says that 1% of the country’s population owns most of the wealth. He places 20% of Salvadorans in the upper class (bankers, big businessmen, importers and exporters), 10-15% in the middle class (the majority government workers), and 70-75% in the lower class (workers, peasants, and the unemployed.

2,500,000 men and women are “economically active” in El Salvador but the unions estimate that only 25-30% are employed. 65-70% work in the “informal” sector: farming, providing services, selling in streets and markets, picking up a little here and there. Only 3.5% of the work force is represented by a union.

215 maquiladoras operate in the country. They hire 45,000 employees, 80% of whom are women. Only 1% are organized to protect themselves so conditions are bad and wages are abysmal. The average maquila salary is $151 dollars a month.

Given this level of economic insecurity, it’s no surprise that when the Universidad Tecnologica published the results of its year-long study of the Salvadoran population, it announced that 40% to 60% of the population felt nervous, tense, sad and tired and that “lack of opportunities, unemployment and crime are the principal causes of these problems.”

These are the issues concerning and dividing Salvadorans a few weeks before the March 21, 2004 election of a new President. Dividing because the solutions offered by the two major parties are fundamentally different. Five parties are involved in the election but the only contest is between two of them. The next President of El Salvador will be either Tony Saca of ARENA or Schafik Handal of the FMLN. At the beginning of March, 2004, some polls claimed the contest between the two was a “technical tie” and the outcome of the election could not be predicted.

Tony Saca, ARENA’s candidate, laid out his party’s central campaign themes when he expressed confidence that “Salvadorans will vote for security and not for instability, for openness and not for isolation, for peaceful coexistence and not for class hatred, for work and not for violence.” Free trade agreements signed with the United States will be implemented and expanded, the health system will be reformed, public spending will be reduced, small businesses will be assisted, and street gangs will be treated with a “super hard hand’.

An Op-ed carried by the newspaper La Prensa supported Saca and promised a dire future for the country if he’s not elected. “What’s coming is no ordinary presidential election but a referendum on proposals to maintain or radically change our system. The opposition will initiate radical changes. . . . Adios a democracy, farewell to liberty of expression and private property. (They) will change our country from being a friend of the United States to one suspected of collaborating with its enemies.”

Saca is the candidate clearly favored by the Bush administration. During a recent visit, Roger Noriega, the State Department’s man for Latin America, thanked the people of El Salvador for sending troops to Iraq, noted the great difference between the candidates for President and urged the people to choose a leader who shared the vision and the values of “Washington”.

The FMLN (Farabundo Marti Liberacion Nacional) was formed in 1980 by four different groups engaged in armed struggle against the repression of the government of that period. As a participant in the Peace Accords of 1992, the FMLN laid down its arms and became a socialist party committed to electoral politics. Since that year, the FMLN has elected the Mayor of San Salvador and holds approximately 45% of the seats in the national legislature. Its candidate for the Presidency is Shafik Handal, one of the five leaders of the FMLN throughout the civil war, The FMLN’s candidate for Vice-President is Guillermo Mata, a doctor and past President of the Medical College of El Salvador who led a successful nine month strike of health workers against ARENA’s plan to privatize the nation’s health services.

Schafik describes his party’s three priorities as 1)the fight against poverty, 2)the resolution of the economic crisis, and 3)the extension of democracy. His party will work toward assuring every family food, health, education and work. Agriculture will be reactivated, small businesses helped, privatizations of government functions ended, and because neo-liberal policies are largely responsible for the economic crisis of the country, all Free Trade Agreements will be reviewed and revised as necessary.

In response to the right’s claim that the FMLN opposes private property, Schafik assures Salvadorans that there will be no confiscations and that the rights of private property and investments will be fully protected.

Political analysts at the University of Central America in San Salvador, a respected Jesuit institution, argue that even if the FMLN should win the Presidency of the nation, the options for a major reordering of the economy are few. The FMLN will, however, attempt to reorder the priorities of an economy that under ARENA has followed the neoliberal mantra that the market is infallible and should be left unregulated.

These same University analysts also warn, "Without any regulations or changes in the way that wealth is accumulated, problems such as poverty, unemployment, delinquency, and emigration will be intensified in a way that, far from becoming another Cuba, the real danger is to become another Argentina (where) the neoliberal policies prescribed by the International Monetary Fund (IMF) produced an economic disaster.”

+++


*

GRENADA
by
Michele Gibbs

Twenty-five years ago, March 13, 1979, the 110,000 people
of the island of Grenada in the Eastern Caribbean said “yes” to a revolutiion.
A Joint Endeavor for Welfare, Education, and Liberation (the New Jewel) flickered into life, led by a generation schooled internationally, shaped in the 60’s, and returned committed to making the needs of the least among them their foremost priority. In the words of a 72 year-old woman from
Birchgrove, Gda.,
“When we hear news of the revolution that morning, it was joy come out in the morning. Joy come out in the morning!”

In the first radio broadcast by Maurice Bishop, the new head of government
proclaimed:
“People of Grenada, this revolution is for work, for food, for decent housing and health services, and for a bright future for our children and great grandchildren. The benefits of the revolution will be given to everyone. ...Let us all unite as one.”
The sense of hope and jubilation was shared in the region. An article in CARIBBEAN CONTACT read as follows:
“Grenada’s triumph over its long night of terror with the creation of the People’s Revolutionary Government was the cause for jollification and people’s solidarity rallies throughout this region and in West Indian communities in Britain and North America. Now there’s a new feeling in the air: a sense of liberation.”
In the three and a half years I participated in this process of social transformation, Grenada became home, and its people, my family. That remains true today.
Although this experiment was violently cut short four and one-half years into its growth, we honor the principles for which it stood and the people who gave their lives in that cause.

EACH ONE, TEACH ONE.


roadmarch 2000

In the spring of 2000, I returned to Grenada, West Indies
after an absence of 17 years. My memories were of
the Revo, the Maurice Bishop Government, the folk
I worked with daily in the process of social transformation
there for 3 years, and finally, of the terrible ruptures
caused by the coup and subsequent US invasion
when I was forced to leave.
Among
other things, it was sobering to realize that
almost half the current population of the island
had not been born in 1983.
I expected a lot to be different;
I hoped the spirit of the people remained the same.

In the weeks that followed,
each day was punctuated by heart-stopping encounters
in the market, on the street, in shops, on the beach.
Conversations resumed where they had been interrupted
years before without missing a beat.

It was good to be remembered with clarity
and embraced with warmth.
More importantly, it was an opportunity to witness what US hegemony had brought.

When the US succeeded in occupying Grenada in Nov. 1983
one of the commanding officers was heard to say:
"What a lovely piece of real estate."
Since then, that has been the governing mindset,
crystallized recently in legislative provisions for
"economic citizenship."

That means, if you have $35,000 or more US
to give the government, you can buy a Grenadian passport
and the privileges of citizenship that go along with it.
Those taking advantage of this provision are not only
offshore real estate and banking interests
and individuals and corporations looking for tax shelters.
If you see Grenada represented in the Winter Olympics
by a downhill ski team, don't be surprised.
This too, is one of the strange fruits of economic citizenship.

In contrast to this distorted boom sector,
the average Grenadian fisherman, farmer, and worker
remain at a subsistence level.

Against this background
"roadmarch 2000" and "Grenada: after all" materialized.


*

road march 2000

Grenada modernize now.
You could dead faster.
With traffic light
but no lane in sight
is serious bacchanal bounce.
Pace pick up in town;
local jetty and board house fall down.
In de wake of de Northern wind,
private beach is renamed 'Pink Gin'
'cause Grenada modernize.

Grenada modernize now.
Bulldozer replace plow.
Foreign exchange
de main occupation.
South end of i'land
planted in concrete:
off-shore system dig in.
Service to dem
de name o' de game
so forget all notion of nation.

Grenada modernize now.
It go global.
People come in ship big like fort
paying for pleasure
picking dey spot;
ignorant of
Fedon, Marryshow,
and the many who came after
who tried, died, and fought
for what dese new ones just bought.
Grenada modernize.

Grenada modernize now.
Like it skip over Federation.
You could hear German in street
before Papiamento.
De future came toward we
and landed, BODOUM.
But, how to dance
to dis Babylon tune?
Is for we to improvise.
Grenada modernize.

*

Grenada: after all

when our warring and weeping seem done
time returns us
to this place
where once we felt the embrace
of home.
now, arms still open wide.
those alive and free, full-grown then,
remain unchanged / just more so
while de youth know me,
before i, dem.
through harmattan haze
days dawn clear
though haunted by a pain
no smile can take away.
every gap, each trace
echoes thick.
for every person dey
we feel de weight of how many gone.
history's reefs
crashing too near
to please either visitor or citizen
can only provoke emotion
threatening hard-won surface calm.
for now hold on to dis:
wha' we cahn forget, let rest.
wha' we wahn remember,
light ah ember in de heart,
and wait.

*

[ Go to GALLERY: REVOLUTIONARY FREE GRENADA March 13, 1979 – October 19, 1983]


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